Cock in talmud

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The hoopoe was confused by Karaites with the chicken, for which reason they prohibited the eating of the latter see Ibn Ezra on Lev. Because of its crest, which is no more than an erectile tuft of feathers, the hoopoe is called "the wild cock" in the Talmud Git. Smaller than a dove, it feeds on insects, and is distinguished by its beautifully colored plumage. Its flesh exudes an offensive smell which is particularly strong near its nest and repels anyone trying to approach it. This perhaps was the reason for certain legends associated with it, such as that it guards treasures in its nest, and was entrusted with transporting the shamir, the miraculous worm that split the stones for the Temple, the use of an iron tool for the purpose having been prohibited Deut.
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English Explanation of Mishnah Yoma

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The male of the domestic fowl. The original habitat of the domestic fowl is generally supposed to be India, whence it was introduced at an early time into Babylonia and Greece. It is difficult to say when it was brought to Palestine, as the allusions to it in the Bible are still very doubtful.
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Today, it is performed by a mohel on the eighth day after the infant's birth and is followed by a celebratory meal known as seudat mitzvah. The notion of Milah being linked to a covenant is generally believed to have originated in the 6th century BCE as a product of the Babylonian captivity ; the practice almost certainly lacked this significance among Jews before the period. This form of genital nicking or cutting , known as simply Milah, became adopted among Jews by the Second Temple period and was the predominant form until the second century CE.
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